Jon Gets All Artsy-Fartsy
I'm taking Aesthetics. You all knew that. My first assignment was to explain the nature of art. I had a bit of fun and thought you'd all like to see it. So, enjoy.
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I don’t believe you’ve never heard of Art, Sue. You’ve been surrounded by it your entire life. You may not have recognized it as art, but it was there and you lived it. I’m sure at this point you are questioning my sanity, or at least my reasoning skills. It’s kind of hard to believe that art is a universal object that encompasses the tedious to the grandiose, but it’s very much the truth. I’m not asking you to immediately swallow all that I’m telling you. I’d rather you not. It’s quite a large piece to swallow and we wouldn’t want you choking. I would be quite lonely and you would be very much dead. And, worse of all, you would have died without a clear understanding of the nature of art. In my opinion, that’s quite the tragedy. Keep in mind though, that the version of art I present is not what is considered the true definition of art. I doubt that there is a true definition of art. My definition is only one of many, but it happens to be the one I prefer.
You might be wondering why there is not a set definition of art. That’s a good thing to wonder. Sometimes I wonder that myself. Art would be so much easier, I think, if everyone agreed on the nature of art. It would also be a bit duller, but people seem happy to accept standardized definitions of other abstract terms as well. Blue seems to be blue anywhere, although shades of blue or words for the wavelength that we describe as blue may vary. But, I suppose that blue, being very much an objective and static entity, is easier to peg down. There’s no debate on the nature of blue because it’s quite apparent. Blue, no matter where you go, is always a wavelength, 475 nanometers long, that makes the sky a very pretty colour when the sun is shining unhindered. Art, on the other hand, does not have the luxury of such exact specifications. See, art is what is known as a subjective creation.
A subjective creation is any creation that confers power of appreciation to individual preference. In other words, art is hard to pin down because people like different things. If we were to stop at that definition, and if people were happy with it, things would be all right in the world. People are notoriously picky about their definitions, and are extremely protective of their chosen loves. To simplify something so complex like I did would be considered sacrilege. At times, you know, I’m inclined to agree. Merely saying that art is a creation people like is not enough. I like my blue jeans, that’s for sure, but I do not consider them art, even though they are especially well made and have been tailored to bring out the best in my bum. Even though my jeans were a creation, and I like them, I cannot consider them art. Some people may think that my bum in these jeans is a work of art, but that is stretching the word beyond its proper definition. The context of art remains suspended over the sight of my bum in jeans; however, it is not the denotative definition of the word. Again, we are at a passé.
Some people may tell you that the sheer difficulty of creating a clear denotative definition of art means that art, clearly, can never be clearly explained. The concept of art is forever doomed to wander the world, in search of an angry fix, or at least like some kind of figurative Jack O’Lantern. Personally, I think it is hell for a word to not have a clear denotative definition. Words exist to confer meaning. Without meaning, the word is useless. Of course, art has many connotative definitions attached to it, and its use confers many images, such as my bum in these jeans, but the connotative definitions are nothing more than sandbags in a balloon-less hot-air balloon carriage. We need to get the word up in the air, so to speak, but not entirely up in the air.
The people who believe that art cannot be defined are rather well meaning. They’re closer to what I think is the right definition than they think, but for some reason, refuse to see past the subjective nature of art. Oh, sure, art is all beautiful and wonderful, and everyone’s creation is filled with meaning and expression, but the selective nature and limited understanding of people supposedly deny art its pedestal. This is the crux of the subjective argument. People who do not understand art cannot hope to create or define it. And, because of the subjective nature of art, we are free to define anything as art and be content with our status as artist. This is all good and well, until someone uses a grant from the National Endowment for the Arts to smear their naked bodies in chocolate and lollygag in front of congress to protest the shitty nature of government. The person, while being arrested, may protest that their art is being censured. They may actually have a point, but it is questionable whether their motives were to express art, or a personal political message. It is also obvious that many people will not believe that our chocolate-covered friend was engaged in artistic license. Here is where those who firmly believe in the subjective nature of art will make their case. The artist in question claimed that his/her performances and chocolate work was art. The nature of the performance, the extent of the chocolate bodywork, and artist’s own feelings, bestow the performance the bombastic title of art. People who are disinclined to see chocolate-covered nakedness in front of congress would beg to differ. Again, we are stuck in the quandary of whether or not art can truly have a concrete meaning. This will not do at all. The word, art, cannot be abandoned to the whims of random definition.
Just as there are those who believe that art cannot be truly defined, there are those who believe in excessive restraints on what is constituted as art. For them, there is a clear demarcation between vaunted art, and, if you’ll pardon me, crap. These extremists are harsh and haughty people. They wander the halls of crafts fairs and museums like blighted banshees, howling their disdain for anything that does not fall within their strict parameters of art. They may look at one painting and say that this is not art because it lacks cohesion, and they may look at another and say that this is not art because we could very well do it ourselves. They would laugh at mobiles hanging from the ceiling and call them flimsy pieces of glass and metal suspended on string. For them, much of the modern art of the 20th century is nothing more than the deranged scribbles of a generation of amateurs.
It would be easy to simply dismiss the thoughts of the excessively critical as nothing more than the shrill screeches of the pompous, but it’s also easy to see why they’ve chosen their particular definition of art. Art of the past tended to be glamorous. They were complicated, colourful renditions of people, places, and things. Early artists experimented with colour, lights, perspective, shapes, people, and did so while making paintings that were clearly art, to most audiences. But, Artists belie consistency, so the nature of art changed as time progressed. Eventually, art became simple, perhaps too simple for some. Rather than making grand experiments, or what some would call high art, artists created lines, shapes, textures, and used colours to express more than what some would think a colour could express. So, art went from incredible renditions of people, to a simple yellow dot in the middle of the paper. Can you imagine wandering a museum full of grand scenes, and then suddenly finding yourself in a room, where all the paintings look as if a child had flung paint on the wall one evening? We can sympathize with those who believe art shouldn’t be such simplicity, but that doesn’t mean we have to agree with them. No word pertaining to subjective experiences should be burdened with heavy demarcations.
So, you see, art is neither what anyone wants it to be, nor is it something that not everything can be. I know it’s kind of confusing, but that’s the nature of art. I tell you though; that I do believe there is something material to art. A famous artist once said that art is man’s pleasure in labour. Of all the definitions of art that I’ve heard, it is one I’m most inclined to believe. It encompasses everything that ought to be art, from high art, to modern art, and everything in between. It includes the kiddie drawings on the refrigerator, to the pottery made by students in some adult education class. It includes the high art we discussed, and the modern art we discussed, even the painting with the sole yellow dot. The nice thing about art being pleasure in labor, is that it includes everything that may not be considered art. The artist who coined the definition wasn’t a standard canvas and paint artist. He made furniture for those who wanted something that wasn’t quite mass-produced. He also made wallpaper, and book covers. So, furniture can be art, and so can buildings, machinery, music, writing, and even photographs, provided that their creator takes pleasure in their creation.
I’m not arrogant enough to think that the definition of art that I’ve chosen is the only one available. Sure, there are others, but I feel that mine is the one most likely to be accurate. It allows me to appreciate creations that some may otherwise neglect. And, sometimes, I feel there is a spiritual aspect to my particular definition. I watch sunsets and think that someone had particularly loved creating sunsets.
Remember you told me that you had never before heard of art and was surprised at my expression? Now you see why I don’t believe you’ve never been around art? You’ve been creating it your whole life. Any time you took particular pleasure at making something, you were making art. Your art may have been art to only yourself, but it was art nevertheless. That, Sue, is the true spirit of art.
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Let me know what y'all think.
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I don’t believe you’ve never heard of Art, Sue. You’ve been surrounded by it your entire life. You may not have recognized it as art, but it was there and you lived it. I’m sure at this point you are questioning my sanity, or at least my reasoning skills. It’s kind of hard to believe that art is a universal object that encompasses the tedious to the grandiose, but it’s very much the truth. I’m not asking you to immediately swallow all that I’m telling you. I’d rather you not. It’s quite a large piece to swallow and we wouldn’t want you choking. I would be quite lonely and you would be very much dead. And, worse of all, you would have died without a clear understanding of the nature of art. In my opinion, that’s quite the tragedy. Keep in mind though, that the version of art I present is not what is considered the true definition of art. I doubt that there is a true definition of art. My definition is only one of many, but it happens to be the one I prefer.
You might be wondering why there is not a set definition of art. That’s a good thing to wonder. Sometimes I wonder that myself. Art would be so much easier, I think, if everyone agreed on the nature of art. It would also be a bit duller, but people seem happy to accept standardized definitions of other abstract terms as well. Blue seems to be blue anywhere, although shades of blue or words for the wavelength that we describe as blue may vary. But, I suppose that blue, being very much an objective and static entity, is easier to peg down. There’s no debate on the nature of blue because it’s quite apparent. Blue, no matter where you go, is always a wavelength, 475 nanometers long, that makes the sky a very pretty colour when the sun is shining unhindered. Art, on the other hand, does not have the luxury of such exact specifications. See, art is what is known as a subjective creation.
A subjective creation is any creation that confers power of appreciation to individual preference. In other words, art is hard to pin down because people like different things. If we were to stop at that definition, and if people were happy with it, things would be all right in the world. People are notoriously picky about their definitions, and are extremely protective of their chosen loves. To simplify something so complex like I did would be considered sacrilege. At times, you know, I’m inclined to agree. Merely saying that art is a creation people like is not enough. I like my blue jeans, that’s for sure, but I do not consider them art, even though they are especially well made and have been tailored to bring out the best in my bum. Even though my jeans were a creation, and I like them, I cannot consider them art. Some people may think that my bum in these jeans is a work of art, but that is stretching the word beyond its proper definition. The context of art remains suspended over the sight of my bum in jeans; however, it is not the denotative definition of the word. Again, we are at a passé.
Some people may tell you that the sheer difficulty of creating a clear denotative definition of art means that art, clearly, can never be clearly explained. The concept of art is forever doomed to wander the world, in search of an angry fix, or at least like some kind of figurative Jack O’Lantern. Personally, I think it is hell for a word to not have a clear denotative definition. Words exist to confer meaning. Without meaning, the word is useless. Of course, art has many connotative definitions attached to it, and its use confers many images, such as my bum in these jeans, but the connotative definitions are nothing more than sandbags in a balloon-less hot-air balloon carriage. We need to get the word up in the air, so to speak, but not entirely up in the air.
The people who believe that art cannot be defined are rather well meaning. They’re closer to what I think is the right definition than they think, but for some reason, refuse to see past the subjective nature of art. Oh, sure, art is all beautiful and wonderful, and everyone’s creation is filled with meaning and expression, but the selective nature and limited understanding of people supposedly deny art its pedestal. This is the crux of the subjective argument. People who do not understand art cannot hope to create or define it. And, because of the subjective nature of art, we are free to define anything as art and be content with our status as artist. This is all good and well, until someone uses a grant from the National Endowment for the Arts to smear their naked bodies in chocolate and lollygag in front of congress to protest the shitty nature of government. The person, while being arrested, may protest that their art is being censured. They may actually have a point, but it is questionable whether their motives were to express art, or a personal political message. It is also obvious that many people will not believe that our chocolate-covered friend was engaged in artistic license. Here is where those who firmly believe in the subjective nature of art will make their case. The artist in question claimed that his/her performances and chocolate work was art. The nature of the performance, the extent of the chocolate bodywork, and artist’s own feelings, bestow the performance the bombastic title of art. People who are disinclined to see chocolate-covered nakedness in front of congress would beg to differ. Again, we are stuck in the quandary of whether or not art can truly have a concrete meaning. This will not do at all. The word, art, cannot be abandoned to the whims of random definition.
Just as there are those who believe that art cannot be truly defined, there are those who believe in excessive restraints on what is constituted as art. For them, there is a clear demarcation between vaunted art, and, if you’ll pardon me, crap. These extremists are harsh and haughty people. They wander the halls of crafts fairs and museums like blighted banshees, howling their disdain for anything that does not fall within their strict parameters of art. They may look at one painting and say that this is not art because it lacks cohesion, and they may look at another and say that this is not art because we could very well do it ourselves. They would laugh at mobiles hanging from the ceiling and call them flimsy pieces of glass and metal suspended on string. For them, much of the modern art of the 20th century is nothing more than the deranged scribbles of a generation of amateurs.
It would be easy to simply dismiss the thoughts of the excessively critical as nothing more than the shrill screeches of the pompous, but it’s also easy to see why they’ve chosen their particular definition of art. Art of the past tended to be glamorous. They were complicated, colourful renditions of people, places, and things. Early artists experimented with colour, lights, perspective, shapes, people, and did so while making paintings that were clearly art, to most audiences. But, Artists belie consistency, so the nature of art changed as time progressed. Eventually, art became simple, perhaps too simple for some. Rather than making grand experiments, or what some would call high art, artists created lines, shapes, textures, and used colours to express more than what some would think a colour could express. So, art went from incredible renditions of people, to a simple yellow dot in the middle of the paper. Can you imagine wandering a museum full of grand scenes, and then suddenly finding yourself in a room, where all the paintings look as if a child had flung paint on the wall one evening? We can sympathize with those who believe art shouldn’t be such simplicity, but that doesn’t mean we have to agree with them. No word pertaining to subjective experiences should be burdened with heavy demarcations.
So, you see, art is neither what anyone wants it to be, nor is it something that not everything can be. I know it’s kind of confusing, but that’s the nature of art. I tell you though; that I do believe there is something material to art. A famous artist once said that art is man’s pleasure in labour. Of all the definitions of art that I’ve heard, it is one I’m most inclined to believe. It encompasses everything that ought to be art, from high art, to modern art, and everything in between. It includes the kiddie drawings on the refrigerator, to the pottery made by students in some adult education class. It includes the high art we discussed, and the modern art we discussed, even the painting with the sole yellow dot. The nice thing about art being pleasure in labor, is that it includes everything that may not be considered art. The artist who coined the definition wasn’t a standard canvas and paint artist. He made furniture for those who wanted something that wasn’t quite mass-produced. He also made wallpaper, and book covers. So, furniture can be art, and so can buildings, machinery, music, writing, and even photographs, provided that their creator takes pleasure in their creation.
I’m not arrogant enough to think that the definition of art that I’ve chosen is the only one available. Sure, there are others, but I feel that mine is the one most likely to be accurate. It allows me to appreciate creations that some may otherwise neglect. And, sometimes, I feel there is a spiritual aspect to my particular definition. I watch sunsets and think that someone had particularly loved creating sunsets.
Remember you told me that you had never before heard of art and was surprised at my expression? Now you see why I don’t believe you’ve never been around art? You’ve been creating it your whole life. Any time you took particular pleasure at making something, you were making art. Your art may have been art to only yourself, but it was art nevertheless. That, Sue, is the true spirit of art.
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Let me know what y'all think.